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Below are the best articles we could find featuring reginald ray about buddhism.
CLEAR ALL
Reginald A. Ray argues that far from being a “lesser” practice, giving is central to all schools of Buddhism and essential to—perhaps synonymous with—the relinquishment of ego.
Vipashyana means “to see things in an extraordinary way”—not as we think they are or want them to be but “as they truly are in and of themselves.
According to Reginald A. Ray, dharma is a fascinating term because it integrates several levels of experience, from our first moment on the path to the achievement of full realization. Dharma. Photo by Adrian Pelletier.
“Self” is a purely conceptual construction says Dr. Reginald A. Ray in his fourth and final article exploring the “self.” He says, “What makes one’s ‘self’ so problematic is its degree of isolation from our actual experience, its rigidity and dissonance with reality beyond itself.”
While Westerners have tended to view unseen beings as superstition or mere symbolism, Reginald Ray argues that communication with unseen beings through ritual is at the very heart of tantric Buddhist practice.
As long as we have bodies, we will have physical pain. Buddhism promises no escape from that. What we can change is how we experience pain.
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Like many Westerners, I always assumed that meditation was a “spiritual” phenomenon, which I took to mean that it somehow had to do with realms beyond the physical.
“Only when I realized that our time together was limited was the veil stripped away,” says Reginald A. Ray, “In that moment, I discovered a love for her that had nothing to do with my own preconceptions.”
The central teaching of Buddhism, discussed in detail in the psychological descriptions of the Abhidharma (higher dharma), is that of anatman, or “not-self.
Reginald A. Ray examines the doctrine of karma, one of the most important yet most misunderstood of all Buddhist teachings.