Below are the best resources we could find featuring james cone about racism.
CLEAR ALL
This groundbreaking and highly acclaimed work examines the two most influential African-American leaders of this century. While Martin Luther King, Jr., saw America as essentially a dream . . . as yet unfulfilled, Malcolm X viewed America as a realized nightmare.
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James H. Cone was widely recognized as the founder of Black Liberation Theology—a synthesis of the Gospel message embodied by Martin Luther King, Jr., and the spirit of Black pride embodied by Malcolm X.
The classic work of Black Theology—still relevant and challenging after 50 years—with a new introduction by Cornel West First published in 1969, Black Theology and Black Power provided the first systematic presentation of Black Theology, while also introducing the voice of an African American...
With the publication of his two early works, Black Theology & Black Power (1969) and A Black Theology of Liberation (1970), James Cone emerged as one of the most creative and provocative theological voices in North America.
Watch leading theologian James Cone give a talk called “The Cross and the Lynching Tree” at Vanderbilt Divinity School April 3, 2013.
First published in 1979, this is the classic sourcebook for the emergence of Black Thelogy in the United States.
If racism was and is America’s original sin, and repentance is the only sufficient response to sin, James Cone was the most important theologian of his generation. To white Americans, he said, “Repentance means dying to whiteness.”
James H. Cone, the Bill and Judith Moyers Distinguished Professor of Systematic Theology at Union Theological Seminary, came to YDS as the culmination of this semester’s All School Read program.
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Cone explores two classic aspects of African-American culture--the spirituals and the blues--and tells the captivating story of how slaves and the children of slaves used this music to affirm their essential humanity in the face of oppression.
Looks at the history of Black theology, discusses its relationship to white and liberation theology, and identifies new directions for Black churches to take in the eighties.