By Kristin Wong — 2018
Impostor syndrome is not a unique feeling, but some researchers believe it hits minority groups harder.
Read on www.nytimes.com
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Community Dharma Leader Pamela Ayo Yetunde speaks with psychotherapist Resmaa Menakem about his New York Times bestselling book My Grandmother’s Hands: Racialized Trauma and a Pathway to Mending Our Hearts and Bodies.
Dr. Kamilah Majied reflects her experiences at The Gathering of Buddhist Teachers of Black African Descent.
In this 2011 Buddhadharma Forum, Larry Yang, Amanda Rivera, Bob Agoglia, and Rev. angel Kyodo williams discuss how to foster meaningful diversity in American Buddhism.
Creating spaces where the need to assimilate, conform, and belong are no longer important
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La Sarmiento has been a leader of American LGBTQ and people-of-color Buddhist communities for close to a decade. I caught up with the trans, queer Filipino teacher before a silent retreat to discuss the dynamics of race and gender in a world that is typically White, cisgender and straight.
Ray Buckner offers a personal view of what it means to be Buddhist, gender-queer, and trans—and why they all fit together like “a miracle.”
“Creating Joy In Community,” the first residential retreat for transgender people, brought together 50 members of the transgender, gender nonconforming, genderqueer, and non-binary community at Big Bear Retreat Center in California.
Lama Rod Owens on taking care of your own needs when you don’t see yourself represented in those around you.
Buddhist teachings are grounded in principles of interdependence, non-separation, and reverence for life, supported by practices of mindfulness and compassion.