By Roger Catlin — 2021
Works of art create a picture of activism and resilience, and reenforce the strength of black culture across generations.
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CLEAR ALL
While visiting historically Black campuses, I began to reimagine what my college experience could be.
Will the Black church become White? It sounds like a strange question. When my family watched the 2021 PBS documentary on the Black church, I noted the assumption by some of those interviewed that the Black church received its faith and theology as a part of the transatlantic slave trade.
There is no “one size fits all” language when it comes to talking about race.
Who owns your identity, and how can old ways of thinking be replaced?
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Close to 11% of American adults with Hispanic ancestors don’t even identify as Hispanic or Latino.
To the list of identities Black people in America have assumed or been asked to, we can now add, thanks to this presidential election season, “Obama’s people” and “the African Americans.”
In the early 20th century, the building became a meeting place for many of the writers, artists, actors and activists who defined a new and vibrant Black culture.
The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.
Efforts to rescue African American burial grounds and remains have exposed deep conflicts over inheritance and representation.
Racism, or discrimination based on race or ethnicity, is a key contributing factor in the onset of disease. It is also responsible for increasing disparities in physical and mental health among Black, Indigenous, and people of color (BIPOC).