By BJ Miller, Shoshana Berger — 2019
Prognoses are more of an art than a science. Maybe it’s better not to know.
Read on www.nytimes.com
CLEAR ALL
Palliative care specialist BJ Miller and Shoshana Berger explain how to bring more meaning and less suffering to the end of life.
This year has awakened us to the fact that we die. We’ve always known it to be true in a technical sense, but a pandemic demands that we internalize this understanding. It’s one thing to acknowledge the deaths of others, and another to accept our own.
Dr. Elisabeth Kübler-Ross, the psychiatrist whose pioneering work with terminally ill patients helped to revolutionize attitudes toward the care of the dying, died Tuesday at her home in Scottsdale, Ariz. She was 78.
Joanne Cacciatore of Sedona started the nonprofit MISS Foundation in 1996 to provide counseling, advocacy, research and education services to families who have endured the death of a child.
Part of being human means that we do experience the natural ebb and flow of life. This brings sadness and joy, despair and happiness, pain and beauty, loss and love. These aspects of the human experience are normal.
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Most of you know her as Dr. Joanne Cacciatore, founder of the MISS Foundation and professor and researcher at Arizona State University. Her expertise is helping those affected by traumatic death.
The firebrand writer died unexpectedly over the weekend at the age of 37.
This month’s conversation in our series exploring religion and death is with Karen Teel, who has been a member of the department of theology and religious studies at the University of San Diego since 2007.
It’s always useful to learn about death in different cultures. And Taoist beliefs about death—both religious and philosophical—are interesting and complex. By learning about Taoist beliefs about death and life after death, you can better understand many philosophies around the world.
For many of us, thinking about death—our own, or that of anyone we love—is supremely difficult. So, most of the time, we don’t think about it at all—until we have no choice.