By Leah Donnella — 2017
"Racial impostor syndrome" is definitely a thing for many people. We hear from biracial and multi-ethnic listeners who connect with feeling "fake" or inauthentic in some part of their racial or ethnic heritage.
Read on www.npr.org
CLEAR ALL
The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.
So many of the little rituals I have each day—like my makeup or skincare routine—do help soothe and/or rejuvenate me. For me, any type of solo practiced routine is good. But I’ve learned that self-care does not, and cannot, sustain me. And I believe that this may be the case for many of you.
In the past year and a half, Asian American Christians have been calling out the anti-Asian bias they see in their own congregations.
As a Filipino-American, Jo Encarnacion understands the intergenerational trauma and pain triggered by the latest wave of Asian hate and violence. She also understands that staying silent is no longer an option.
1
“When I started my undergraduate degree in psychology, my grandmother said she was afraid I would become pagal (“crazy”) because of it.
A guide for tending to the traumas of anti-Asian violence and racism.
A recent study found that only 19 percent of Asian American and Pacific Islander LGBTQ youth said they could “definitely” be themselves at home.
New research finds that an Asian American who presents as gay signals that he or she is fully invested in American culture.
A queer author of color on the limits of language and the maximums of love.
Intergenerational trauma is manifest amongst Southeast Asian refugees of the Vietnam-American war – a conflict that accounted for three million Vietnamese deaths and more than two million Laotian and Cambodian deaths.