By Emily Hashimoto — 2020
A queer author of color on the limits of language and the maximums of love.
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CLEAR ALL
A recent study found that only 19 percent of Asian American and Pacific Islander LGBTQ youth said they could “definitely” be themselves at home.
“In Latin America, there’s been a great deal of progress around gay and lesbian identities,” Ortiz says. “But with being transgender and non-binary, a lot of people are still unsure what it all means and I believe it’s connected to the words we use.”
New research finds that an Asian American who presents as gay signals that he or she is fully invested in American culture.
So many of the little rituals I have each day—like my makeup or skincare routine—do help soothe and/or rejuvenate me. For me, any type of solo practiced routine is good. But I’ve learned that self-care does not, and cannot, sustain me. And I believe that this may be the case for many of you.
Impostor syndrome is not a unique feeling, but some researchers believe it hits minority groups harder.
In the past year and a half, Asian American Christians have been calling out the anti-Asian bias they see in their own congregations.
The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.
As a Filipino-American, Jo Encarnacion understands the intergenerational trauma and pain triggered by the latest wave of Asian hate and violence. She also understands that staying silent is no longer an option.
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“When I started my undergraduate degree in psychology, my grandmother said she was afraid I would become pagal (“crazy”) because of it.
A guide for tending to the traumas of anti-Asian violence and racism.