By Thubten Chodron — 2020
As part of our #MeditationHacks series, a Mahayana Buddhist who is encouraged to practice for the benefit of all sentient being feels like they are only practicing for their own benefit. Venerable Thubten Chodron answers.
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CLEAR ALL
Our mindfulness practice is not about vanquishing our thoughts. It’s about becoming aware of the process of thinking so that we are not in a trance—lost inside our thoughts.
At a weekend workshop I led, one of the participants, Marian, shared her story about the shame and guilt that had tortured her.
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By paying attention, we let ourselves be touched by life, and our hearts naturally become more open and engaged.
The truth is: Without a genuine willingness to let in the suffering of others, our spiritual practice remains empty.
Through the acronym RAIN (Recognize-Allow-Investigate-Nurture) we can awaken the qualities of mature compassion—an embodied, mindful presence, active caring, and an all-inclusive heart.
Applying Buddhist teachings to emotional healing with relationships, marriage, and lust.