By Andrew Anthony — 2021
TV drama It’s a Sin looked back at a dark era for the gay community. Here, some of those who remember it tell of the real-life agony—and the hope
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CLEAR ALL
Though pop culture often portrays queer people successfully coming out young, a generation of our closeted LGBTQ elders might disagree.
The sound of drums, singing and prayers marked the opening of a powwow in Phoenix on a Saturday afternoon this month. . . . It was Arizona’s first Two-Spirit Powwow, one of a handful of powwows that have sprung up across North America to celebrate LGBT Native Americans.
“In Latin America, there’s been a great deal of progress around gay and lesbian identities,” Ortiz says. “But with being transgender and non-binary, a lot of people are still unsure what it all means and I believe it’s connected to the words we use.”
Ideas of visibility and the closet have largely been shaped by white America and the gay liberation movement of the 1970s. Refusing to subscribe to this narrative gives us space to connect with our gender, our culture and our sexuality on our own terms.
In the late ’90s, television was my greatest source of comfort—the place were I went to to find versions of myself reflected back at me. The only queer woman I ever saw on screen, however, was Ellen Degeneres.
A recent study found that only 19 percent of Asian American and Pacific Islander LGBTQ youth said they could “definitely” be themselves at home.
New research finds that an Asian American who presents as gay signals that he or she is fully invested in American culture.
Bisexual adults are much less likely than gays and lesbians to be “out” to the important people in their lives, according to a Pew Research Center analysis of survey data from Stanford University.
A queer author of color on the limits of language and the maximums of love.
Make sure you come out only when you really want to. Take control of the situation and remember that it may be more of a process than an event