By Serena Williams — 2017
Black women are 37 cents behind men in the pay gap—in other words, for every dollar a man makes, black women make 63 cents.
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In an engaging and personal talk—with cameo appearances from his grandmother and Rosa Parks—human rights lawyer Bryan Stevenson shares some hard truths about America’s justice system, starting with a massive imbalance along racial lines: a third of the country’s black male population has been...
Few modern voices have had as profound an impact on the black identity and critical race theory as Frantz Fanon, and Black Skin, White Masks represents some of his most important work.
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In this stunningly illustrated essay collection inspired by the popular podcast Life, I Swear, prominent Black women reflect on self-love and healing, sharing stories of the trials and tribulations they’ve faced and what has helped them confront pain, heal wounds, and find connection.
This book explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory—a pervasive remembrance that grounded a people’s sense of itself.
In an age of Black Lives Matter, James Baldwin’s essays on life in Harlem, the protest novel, movies, and African Americans abroad are as powerful today as when they were first written.
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A classic work of feminist scholarship, Ain’t I a Woman has become a must-read for all those interested in the nature of black womanhood.
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Acclaimed journalist, television host, and author Lisa Ling joins Zainab to talk about the timely and personal significance of her latest show, Take Out, fighting back against bigotry and bias by teaching empathy and diverse history to the next generation, and what a recent psychedelic experience...
When writer Roxane Gay dubbed herself a “bad feminist,” she was making a joke, acknowledging that she couldn’t possibly live up to the demands for perfection of the feminist movement. But she’s realized that the joke rang hollow.
There is no such thing as being “not racist,” says author and historian Ibram X. Kendi.
For thousands of years, the Klamath Tribes have had a deep physical and spiritual connection to southern Oregon. But in 1954, the U.S. government took over their tribal lands there.