By Hugh Delehant — 1994
A Buddhist practitioner for twenty years, Phil Jackson revolutionized coaching by leading with a Zen approach to the sport that centers on awareness training, selfless teamwork, and “aggressiveness without anger.”
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CLEAR ALL
A candid conversation reveals the pernicious, divisive myths behind the stereotypes of two communities.
Being an African-American growing up in a white neighborhood can be challenging. Trying to keep your identity yet navigate in a different place. It can be a challenging balance to try to adapt to different cultures, styles, and communities.
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Taught from a young age to culturally code switch, Chandra Arthur discusses how learning default conformity in different settings now creates access and opportunity in her adult life as an underrepresented minority (URM) in tech.
In this 2020 TEDxSeattle talk, Dr. Caprice Hollins explains why we often fail to have productive conversations about race, race relations, and racism in this country.
Filipino Americans are often wondering - are they classified as Hispanic, Asian, or Pacific Islander!? In this week's episode, we explore the classification of "Pacific Islander" and if Filipinos fit into that definition, while also taking a look into the creation of the term "Asian American."
“I had to teach myself about myself.”
First published in 1943, this classic memoir by well-known Filipino poet Carlos Bulosan describes his boyhood in the Philippines, his voyage to America, his years of hardship and despair as an itinerant laborer following the harvest trail in the rural West, and his coming to terms with America.
Check out the first video from Our Families, in our series of videos that highlight the trials of triumphs of lesbian, gay, bisexual, and transgender people of color. Our Families is a community education campaign that raises the visibility of LGBT people of color.
Watch leading theologian James Cone give a talk called “The Cross and the Lynching Tree” at Vanderbilt Divinity School April 3, 2013.
Looks at the history of Black theology, discusses its relationship to white and liberation theology, and identifies new directions for Black churches to take in the eighties.