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Religions - Rivers of Faith

By The Pluralism Project

An introduction to the world’s religious traditions through the lens of America. The religious traditions of humankind are shown here as circles, each containing a commonly used symbol of that tradition. But this visual image of separate boundaried circles—graphically convenient as it is—is highly misleading, for every religious tradition has grown through the ages in dialogue and historical interaction with others.

Read on pluralism.org

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Which of the Ultimates Is Ultimate, Part 1

We live at a time when all spiritual traditions and contemporary inner work schools are available to the interested seeker. However, many of us rest in the comfort of believing all spirituality and spiritual teachings lead to the same place and aspire to the same awakening.

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Which of the Ultimates Is Ultimate, Part 2

There is no end to realization, kinds and types of awakening, or enlightenment and completeness.

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Missed Opportunities, Part 2

The primary import of the present contemplation is to point out the significance of both recognizing and experiencing the individual consciousness, whether we refer to it as soul, stream of consciousness, or subtle continuum of awareness.

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Missed Opportunities, Part 1

What I would like to encourage . . . is to be open to what various teachings say, and, at the same time, question everything, even your own perceptions, until a more satisfactory method of verification than we have at present becomes available.

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Religion Without God

What does it mean to be a religion without a God? More broadly, what does it mean to live without an exterior savior of any kind?

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The Practice and Philosophy of the Buddhist Path

According to Reginald Ray, Buddhist philosophy and practice can’t be separated. Once you understand, through study, what the Buddha is saying about his own awakening, you are already within the fiery process of the path.

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Deconstructing the Self

If the “self” is ultimately nothing more than a figment of our imagination, what is this figment like and how does it come to seem so real? In the third of four posts on the self, Dr. Reginald “Reggie” Ray breaks it down.

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Who Me

The central teaching of Buddhism, discussed in detail in the psychological descriptions of the Abhidharma (higher dharma), is that of anatman, or “not-self.

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Good Cause

Reginald A. Ray discusses the close connection between Buddhist philosophy and practice.

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Making Our Way: On Women and Buddhism

Grace Schireson, Christina Feldman, Rita Gross, and Lama Palden Drolma discuss how women are defining new roles as Buddhist leaders, teachers, and practitioners. Introduction by Sandy Boucher

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EXPLORE TOPIC

Comparing Belief Traditions