By Jeffrey Gettleman — 2018
Hijras occupy a special place in Hinduism. But their relationship to modern Mumbai, where transgender people are legally recognized, remains fraught.
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When Mehak’s parents found out she was having a relationship with a Muslim man, they locked her in her bedroom, seized her phone and bank cards and installed security cameras at their home in northern India.
There is no singular role or experience for women in Islam. Muslims women hold a variety of positions in society generally, and take on different responsibilities and restrictions in religious settings.
Women have been elected heads of national governments on six continents. They have flown into space, served in elite combat units and won every category of Nobel Prize. The global #MeToo movement, in 15 months, has toppled a multitude of powerful men linked to sexual misconduct.
Almost nothing about the Friday prayer held yesterday in Morningside Heights in Manhattan was familiar to Samira Jaraba, a Palestinian immigrant who trekked alone on the subway from Brooklyn, cloaked in a cream headscarf, to see if the rumors were true.
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Before I became Muslim I read this book titled, Islam the Misunderstood Religion. That was almost four decades ago and this matter seems only to have gotten worse.
Since Dr. amina wadud led her first public sermon 25 years ago, Islamic feminism has taken root and sprouted globally.
This story is coated with patriarchy, and so it is with some fascination that Hajar (biblical Hagar) configures so significantly in the Islamic telling of it.
When an ostensibly secular state tests its Muslim citizens by skirting the edge of insult, the result is deeper division and alienation on both sides: the racist right vs. the anti-West Islamists.
The imam talks activists as politicians, her Syrian refugee father, and a non-digital world.
Scandinavia’s first female-led house of Islamic worship, where Friday prayers are for women only, is riling conservatives.