By Malia Wollan — 2018
Remember that it’s not about you.
Read on www.nytimes.com
CLEAR ALL
Who owns your identity, and how can old ways of thinking be replaced?
1
“Maybe instead of biology, I should be cursing the culture that taught me I’m less of a woman because I can’t have children.”
Creating spaces where the need to assimilate, conform, and belong are no longer important
2
La Sarmiento has been a leader of American LGBTQ and people-of-color Buddhist communities for close to a decade. I caught up with the trans, queer Filipino teacher before a silent retreat to discuss the dynamics of race and gender in a world that is typically White, cisgender and straight.
There was an impassioned debate in the South Dakota State Senate this week over a proposed bill that would restrict transgender female students from participating in female sports.
The opposition is cast as one between cis-girl athletes on the one hand and a vast liberal conspiracy on the other.
Xe/xem, ze/zir, and fae/faer are catching on as alternatives for transgender and nonbinary people
Ray Buckner offers a personal view of what it means to be Buddhist, gender-queer, and trans—and why they all fit together like “a miracle.”
“Creating Joy In Community,” the first residential retreat for transgender people, brought together 50 members of the transgender, gender nonconforming, genderqueer, and non-binary community at Big Bear Retreat Center in California.
Conversations surrounding eating disorders, body image, and beauty standards are generally centered on the narratives of straight, cisgender* women. However, these conversations often exclude the experiences of many LGBT people who also struggle with body image concerns and disordered eating.