By Gatwiri Muthara — 2019
End-of-life doulas provide a new type of caregiving to patients and families.
Read on www.aarp.org
CLEAR ALL
In most modern cultures, it’s common for people to feel uneasy about death. We express this discomfort by avoiding conversations on the topic and lowering our voices when speaking of the dead and dying.
Studies of dying patients who seek a hastened death have shown that their reasons often go beyond physical ones like intractable pain or emotional ones like feeling hopeless.
My Feb. 5 column, “A Heartfelt Appeal for a Graceful Exit,” prompted a deluge of information and requests for information on how people too sick to reap meaningful pleasure from life might be able to control their death.
Though I wince at the redundancy, funeral “pre-planning” is a phenomenon receiving increased attention, and a growing number of Web-based guides tell how to go about it. As www.funerals.org puts it: “Funeral planning starts at home.
Is a “good death” just an oxymoron? Or can the experience of death be far more positive—an opportunity for growth and meaning?
Facing our own mortality can be uncomfortable and, for some, distressing. But when we befriend death—when we approach death mindfully—its force doesn’t necessarily derail us in the same way.
Sean Illing and Frank Ostaseski discuss what Ostaseski has learned from the conversations he’s had with the dying.
Frank Ostaseski, an internationally respected Buddhist teacher and pioneer in end-of-life care, has accompanied over 1,000 people through their dying process.
This year has awakened us to the fact that we die. We’ve always known it to be true in a technical sense, but a pandemic demands that we internalize this understanding. It’s one thing to acknowledge the deaths of others, and another to accept our own.
…and they want to bring back “The Good Death.”