By Stephen G. Adubato — 2020
Baldwin’s words explore what hatred can do not only to society at large but to the individual who bears it.
Read on www.americamagazine.org
CLEAR ALL
Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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Four years ago, I opposed reparations. Here's the story of how my thinking has evolved since then.
Just one day after Mitch McConnell spoke out against reparations for slavery, author Ta-Nehisi Coates passionately argued in favor of them at a House hearing on the topic.
After the success of the Moral Monday protests, the pastor is attempting to revive Martin Luther King, Jr.’s final—and most radical—campaign.
Historians, theologians, artists, and activists reflect on where we go from here.
Below the surface of the internet witch trend is a complex history of disenfranchised spiritualities that were first colonized and demonized, and now appropriated and whitewashed.
No one disputes that decades ago local Indians were unfairly deprived of hundreds of thousands of acres that were guaranteed to them in perpetuity by solemn treaty; yet no one can agree about what should be done to correct that injustice today.
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I Am Not Your Negro shows how James Baldwin became disillusioned about the possibility of any peaceful resolution to racism, but underplays the force of his internationalist and anti-capitalist perspective.
Barber makes clear his belief that the role of Christians is to call for social justice and allow the “rejected stones” of American society—the poor, people of color, women, LGBTQIA people, immigrants, religious minorities—to lead the way.
Yes, we must radically transform policing in America. But we cannot stop there. We must transform the pervasive systems of economic and carceral injustice that are choking our common life.