By Katy Koontz — 2019
Rev. Nadia Bolz-Weber is a pastor in punk rock clothing. She’s covered in tattoos, has the biceps of a bodybuilder, and swears like a sailor.
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The departure of young people from the churches, once the bedrock of Korean culture and identity in America, marks a significant social shift.
Sherrie D’Souza was ostracised when she left the Jehovah’s Witnesses faith after four decades. She is now part of a group helping other ex-believers make sense of the “madness”.
“Do everything you can to stay in touch,” says Janja Lalich, a sociology professor and consultant who studies cults and coercive influence and control.
I do not deny that positive experiences occur in a cult context, but what is of interest for me is the interactional dynamic found in cults that brings moral human beings to occasionally engage in insidious or demeaning behaviors, or sometimes just the plain incomprehensible.
Krista Tippett has made a career out of examining the question, What does it mean to be spiritual outside the confines of religion?
As debate rages over the radicalisation of young British Muslims, are we overlooking a different crisis of faith? Ex-Muslims who dare to speak out are often cut off by their families and fear for their lives. A brave few tell us their stories.
Should we be worried that young adults will lose purpose, meaning and morality?
This loss of faith in God went beyond his separation from Mormonism, leading to months of depression, anxiety over the prospect of no afterlife, and suicidal thoughts. He’s better now, but for a while there were days when he wouldn’t even leave his bed.