By Lama Rod Owens — 2020
Shamatha meditation—mindfulness or concentration—is the foundation of Buddhist practice. Lama Rod Owens teaches us a version from the Vajrayana tradition.
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CLEAR ALL
Elizabeth Mattis-Namgyel examines common misconceptions about Buddhist practice that can derail even the most seasoned practitioners.
Five years ago, my father fell into a deep bout of depression. Twelve months later his depression culminated in suicide.
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Try this short meditation when you need a reminder that you are, and have, enough.
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Friends, in times like this, we need grounding. With all of the unknowns swirling through the collective consciousness, the mind can get swept away. It can be hard to feel settled, to feel safe, to feel like you can anticipate what the next hour or day will bring.
Excerpted from High Magick: A Guide to the Spiritual Practices that Saved My Life on Death Row.
It can be powerful medicine for both your mind and relationships.
In the past, I’ve felt kind of foolish every time I’ve tried morning meditation. I kind of tried to keep with a regular practice but it just wasn’t working for me.
“The process of undoing bewilderment is based on stabilizing and strengthening our mind,” says Sakyong Mipham Rinpoche. “Shamatha meditation is how we do that.”
Samatha is a Pali word meaning stillness, tranquility or calm. Samatha practice involves a sustained, unwavering attentiveness to a single focus or object.
The word samatha can be translated as “tranquility” or “serenity.” In the samatha practices, our primary task is to focus on one object to the exclusion of everything else — in other words, to develop concentration.