By Ethan Nichtern — 2003
I'm not a dharma brat. This is the term that’s sometimes given to the tiny group of us who grew up in America as the children of Buddhist convert parents. - Ethan Nichtern
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Asokan edicts dispersed throughout his empire were messengers of dhamma.
The Dalai Lama and Thubten Chodron outline three levels of Buddhist ethical codes, how we can follow them, and what it looks like when we miss the mark.
In April 2015 Venerable Bhikkhu Analayo — renowned German Buddhist monk, scholar, author, and teacher — led an 11-day meditation retreat for advanced practitioners at Spirit Rock centered around his comparative studies of the canonical versions of the Satipatthana Sutta (the Buddha's Four Foundations...
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This month we have an interview with Bhikkhu Anālayo, probably best known to students of Dhamma in the West for his 2004 book, Satipaṭṭhāna: The Direct Path to Realization, which has since become a touchstone modern interpretation of that key sutta.
The way to bodhicitta, the mind of compassion, is marked by the fifty-nine lojong slogans. Gaylon Ferguson points us in the right direction.
In many ways the description of a typical Vipassana “sitting” confirms an assumption held by some practitioners and scholars of American Buddhism: that the foundational concepts of traditional Asian Theravada Buddhism like metta and dana have become repurposed and translated for new audiences...
In Buddhism, an ever-deepening understanding unfolds naturally from intellectual study. This process is classically expressed in the teaching of the three prajnas, or kinds of knowledge—hearing, contemplating and meditating.
According to Reginald A. Ray, dharma is a fascinating term because it integrates several levels of experience, from our first moment on the path to the achievement of full realization. Dharma. Photo by Adrian Pelletier.
Konda Mason, Elizabeth Mattis Namgyel, and José Shinzan Palma discuss the difficulty of aligning our work lives with our Buddhist values.