By Ethan Nichtern — 2015
Often, when we start talking about ethics, we either become (1) apathetic, (2) defensive, or (3) righteously judgmental.
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CLEAR ALL
Listen to your conscience, the old saying goes. But how do we follow that advice, and what do we do when staying true to our conscience contradicts conventional wisdom and behaviors expected or encouraged by society? Before listening to our conscience, we must be capable of identifying what it is.
Neurophilosopher Patricia Churchland explains her theory of how we evolved a conscience.
Our modern society has gone astray during much of the past several centuries. While every person is in pursuit of one thing or another, we are searching for our own soul.
Oppression is everywhere and exists in almost every form. How should believers respond to oppression when they have to face it? Fethullah Gülen responds.
Surely any support for a belief in an afterlife, no matter how tenuous, is better than none? Isn’t it bound to be a comfort? It may not work out like that.
Writing “The Plague” in the form of a historical “chronicle” was a hopeful gesture, implying human continuity, a vessel to carry the memory of war as an inoculation against future armed conflicts.
In Camus’ humanism man must look within and without in order to feel relief from his suffering in seeing himself as part of the whole of mankind:
Albert Camus lived during a tumultuous time that included his experience of World War II and the Algerian War. Camus is most prominently known as an author of fine French literature but he was also a philosopher.
In these days of solitude and waiting, we have to remain connected to the sources of our strength.
Barber spreads a gospel of witness and resistance in the tradition of civil rights and anti-war leaders Martin Luther King, Jr. and William Sloane Coffin. . .